Jewish Women
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Related websites
Which law was Paul referring to in 1 Corinthians 14:34?
WEBJul 8, 2019 · Women in Jewish synagogues often led a separate prayer for the women in the synagogue. 1 Corinthians 14:34 has no relation to the Talmud or Torah in any shape or form and is entirely a Christian discourse, Paul also uses the word ekklesiais , which usually referred to the new Christian churches.
Hermeneutics.stackexchange.comJohn 12:3 why would Mary wipe Jesus' feet with her hair?
WEBNov 17, 2016 · 11. John 12:3 Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. I understand the significance of Mary letting her hair down - jewish women seldom ever did this. What I don’t get is why she used her hair to
Hermeneutics.stackexchange.comabraham - Were women covered under the covenant of …
WEBOn the bible area and even untill the 20th century - women ( and children ) were considered like merchandise ( like camals or cows ). So once the male decide to do something like choose god to worship the women didn't have what to do ( maybe just try to hide her "paganism" - like Rachel on Genesis).
Hermeneutics.stackexchange.commark - Why did the women want to anoint Jesus after his body …
WEBApr 7, 2021 · As light dawns the following morning, 18 Nisan (Sunday), the women discover that Jesus, who had been in the heart of the earth "three days and three nights* (Matt. 12:40)," is not in the tomb. *Irrespective of Jewish traditions for counting partial days as full days, the declaration of three days AND three nights prohibits this application.
Hermeneutics.stackexchange.comWhy does Matthew include these women in Jesus' genealogy?
WEBUnder Jewish law, a betrothal was a legal marriage. If Joseph had not protected her, she could even have been stoned to death. (Mt. 1:19) Each of these women, speaking from a human point of view, appeared to violate the sexual mores of their times.
Hermeneutics.stackexchange.comhistory - Luke 15:8-10, Silver Coin Semedi Headdress in 1st …
WEBIn the Arab Periods (beginning in 640 C.E.), jewelry developed more toward styles familiar in bedouin tradition. It became the domain of women’s personal property, given to brides upon marriage, worn as a kind of bank account (not hoarded), and as amuletic protection from misfortune as well as to bring prosperity.
Hermeneutics.stackexchange.comSignificance of 1 Cor. 11:4 in light of the yarmulke/kippah
WEBDec 15, 2017 · @robin There is a world of difference between men and women vis-a-vis modesty in dress, then (and now) jewish women were expected to cover their hair in public at least and at prayer. The Jewish tradition distinguishes between practices of mourning, the humiliation of admission of sin, and day-to-day prayer, feast and fast.
Hermeneutics.stackexchange.comWhy was it a public disgrace for Elizabeth to be barren? (Luke 1:25)
WEBJan 5, 2016 · Elizabeth interprets her pregnancy as being due to the gracious act of God. ἐφοράω (Acts 4:29**) is a variant for ἐπισκέπτομαι, ‘to visit’, and refers to God’s action in removing the barrenness which was regarded as a severe reproach by jewish women (Gn. 16:4; 30:1; Dt. 28:18; 1 Sa. 1:6; 2 Sa. 6:23; SB II, 98).
Hermeneutics.stackexchange.comWhat does the prohibition against women speaking in church in 1
WEBHe requires women to be silent at the church meetings; for that is what ‘in the churches’ means, there were no church buildings then. “Women Speaking in the Church,” The Presbyterian, Oct. 30, 1919, pp. 8-9 Emphasis added
Hermeneutics.stackexchange.comDoes Paul's teaching about women in Galatians 3:27-28 …
WEBThere were background cultural issues going on because of the beliefs of Jewish teachings and because of the Greco-Roman treatment of women. 1 2 The Rabbinical teachings of the Jews coming out of the Babylonian captivity during the second temple period rebounded with harsh strictures against women in both assembly and home life, as though by …
Hermeneutics.stackexchange.com